He brings out the peculiar glories of Israel according to the depth of the gospel as he knew and preached it; at least, of His person who is the object of faith now revealed. Now, to comfort them in reference to those sufferings, he tells them that they suffered with Christ--for his sake, for his honour, and for the testimony of a good conscience, and should be glorified with him. Sep 9, 2001. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets" (verses 20, 21). Yes, He suffered, but as He suffered He was looking forward to the glory of the kingdom and the joy of being able to redeem lost man. The same Spirit who gives hope for the future gives help in the present. We are more than conquerors through Him who loves us. When man sinned, the ground was cursed for man's sake, and with it all the creatures (especially of this lower world, where our acquaintance lies) became subject to that curse, became mutable and mortal. Let us not stumble at the starting-point, but leave room for the due extent and depth of "salvation" in the gospel. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. So here, with a poet's eye, Paul sees nature waiting for liberation from the death and decay that man's sin had brought into the world. He has subjected the same in hope because, or for we know. This is given as a reason for its aspiring to the full privileges of adoption, that the present state is not one of choice, or one which is preferred, but one to which it has been subjected for wise reasons by God. That early prophet tells Israel, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. It is not here believing on Jesus, but on God who has proved what He is to us in raisin, from among the dead Him who was delivered for our offences, and raised again for our justification (verses 13-25). And when I was a child I spent one summer in a home in Montecito where my aunt was the maid. As He is the spring of our joy, He is the power of sympathy in our sorrows, and the believer knows both. To whom, then, did the law address itself? Nor is there only the manifest call of the Gentiles in this, but with no less clearness there is the rejection, at any rate for a time, of proud Israel. Future glory involves far more than just believers. The soul therefore now is represented for the first time as already justified and in possession of peace with God. For what the law could not do, in that it was weak through the flesh ( Romans 8:3 ). He quotes also from Isaiah "Whosoever believeth on Him shall not be ashamed." It was the boast of the Jews that the law spoke about them; that the Gentiles had no right to it, and were but presuming on what belonged to God's chosen people. Matthew was also a Jew, and that made his affinity with the Romans a traitorous act in the eyes of the Jews. Proof that this view is right is found in 20b where Paul said, not of its own will. This is another example of personifying nature (human emotions are applied to inanimate objects). And this was powerfully corroborated by the testimony of another great name in Israel (David), in Psalms 32:1-11. May we not say, it became vain willingly, but was made subject to vanity unwillingly? It is through the help of the Spirit that we put to death the deeds of the body or that they become subservient and the spirit becomes dominant.I see the trinity of man in a storied area: upper story, middle story, lower story. This section is about how Paul defended the doctrine of justification by faith. . then, go out to Gentiles? But then it will be complete, when the Captain of our salvation shall bring the many sons to glory, Hebrews 2:10. But if the thing stays flat they say, "Well, he is gone. Christ, as Mediator, is said to be the heir of all things (Hebrews 1:2), and true believers, by virtue of their union with him, shall inherit all things,Revelation 21:7. But there is another incompleteness of man. The stumbling-stone was their despised and rejected Messiah. whereas the mind of the spirit is life and peace ( Romans 8:6 ). To the limits of the holy land? Such is the doctrine and the fact. To those that were under it, to be sure. Now, God, you interpret that." The first-fruits did both sanctify and ensure the lump. And I have been born again by the Spirit of God. The fruits of it are not expanded here; but, in point of fact, to joy in God is necessarily that which makes praise and adoration to be the simple and spontaneous exercise of the heart. It is the appointment of God, who has chosen to place his people in this condition; and who for wise purposes retains them in it. not willingly, but by reason of him who hath subjected the same. He says that Jesus is the son of David kata ( G2596) sarka ( G4561) ( Romans 1:3), that is to say, on the human side of his descent. The Lord himself is the portion of the saints' inheritance (Psalms 16:5), a goodly heritage, Romans 8:6; Romans 8:6. The reproach of Christ appears riches to those who have respect to the recompence of reward, Hebrews 11:26. It is our having received the first-fruits of the Spirit, which both quickens our desires and encourages our hopes, and both ways raises our expectations. In biblical viewpoint, man and creation are so bound together that man's sin brought a curse on the created order. I groan often when I see the conditions of the world around me. 40:1. Here I had all my bills paid and I became current and we had the new living room furniture practically delivered, you know. God judged not only man but creation . Heaven is therefore sure for God by his Spirit would not raise and encourage those hopes only to defeat and disappoint them. No sooner has Paul said this than an inevitable objection strikes him. Well, Satan does. They sigh for deliverance. Jesus is in charge. I shall live in that kingdom, the kingdom of light, and love, joy and peace, an heir of God, joint-heir with Jesus Christ.Then Paul said. He draws a great picture. Those whom he long ago designed for this purpose, he also called; and those whom he called he put into a right relationship with himself; and those whom he put into a right relationship with himself he also glorified. This was the key to their difficulties this alone, and fully explains their coming ruin as well as God's solemn warnings. Not my will, but Thine be done.". He knew that by no possible human effort can a man justify himself; and he also knew that by no possible effort of the human intelligence can a man know for what to pray. . We are often so hard on ourselves and are in the position of condemning ourselves, but I can tell you one who is not condemning. Romans 16:1-27; Romans 16:1-27 brings before us in the most. Read Introduction to Romans 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; . In Jesus' name. There the truth is held, and apparently with firmness too. The disasters of the world do not separate a man from Christ; they bring him closer yet. Will usually post within 20 business days of receiving cleared payment. We have God and man in presence, so to speak. He was "declared," says the apostle, "to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead" ( , ver. And what is the world compared with God? Nothing of this is intended in the class that is here brought before us. Christ indeed did both; and so the word was nigh them, in their mouth and in their heart. What we need freed from is bondage and corruption. Bondage (douleia) has been defined as held fast in a yoke of slavery (Gingrich and Danker, p. 205). And what led to the call of Abraham, of whom we hear much in the epistle to the Romans as elsewhere, was the departure of man into idolatry. The kingdom of God is within you, and will be so to eternity. Weakness In Transition (Romans 8:26-27) 11/20/11 : All Things? Using Gods solution and only His solution results in liberty and glory if we are the children of God.. When the EEG reads flat for twenty-four hours they say, "Well, there is no brain movement or brain activity at all, lets pull the plug and see if anything happens on the monitor." 11, 12). Every mouth was stopped; the Jew by his own oracles, as the Gentile by their evident abominations, shown already. It pronounced on the Jew then. (a) He uses it quite literally. higher, if so high, in this epistle. He speaks of the Christian being adopted into the family of God. Future Thursday broadcasts will appear in this playlist as well. In him mankind brought to God the perfect obedience, just as in Adam mankind brought to God the fatal disobedience. Would we follow up the heights of heavenly truth, would we sound the depths of Christian experience, would we survey the workings of the Spirit of God in the Church, would we bow before the glories of the person of Christ, or learn His manifold offices, we must look elsewhere in the writings of the New Testament no doubt, but elsewhere rather than here. There are passages that refer to Gods eyes and fingers (see Job 38:7 for an example). This maintains both the glory and the moral universality of Him who will justify the circumcision by faith, not law, and the uncircumcision through their faith, if they believe the gospel. (a) It is God who acquits men--that is the statement. Sad that people even give the time of day to such a doctrine.Paul tells us in just a little bit what the manifestation of the sons of God really is. of God, therefore, having not the least hindrance to the manifestation of what He can be and is in merciful intervention on behalf of the worst of sinners, manifests it is His righteousness "by faith of Jesus Christ unto all and upon all them that believe" (ver. [1.] I am groaning. For I know that as long as I am living in this body I am absent from the Lord, but I would rather be absent from this body and to be present with the Lord" ( 2 Corinthians 5:4-6 ). The believer, whosoever he might be, should not be ashamed. Paul used figurative language to clarify and emphasize his point. Because they were sons of Abraham. The third included angels and archangels and principalities. He shows that, on the responsible ground of being His nation, they were wholly ruined. Matthew Henry Bible Commentary (complete) The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord's people. 3). When mans sin broke the harmony between people and the planet, vanity was brought into the world. This was not a direct and intrinsic effect, of course, but the result of spiritual dealing for the soul. And this leads the apostle into the moral history of man the proof both of his inexcusable guilt, and of his extreme need of redemption. Any date. This type of figurative speech is frequently found in the Bible. He speaks of those who walk according to the flesh in contradistinction to those who live the Christian life ( Romans 8:4-5). Romans 1 Romans 1:1-17 Are You a Saint! The last verses of the chapter, however, bring in the deliverance not yet the fulness of it, but the hinge, so to speak. And "how shall we that are dead to sin live any longer therein?" 25 But if we hope for that we see not, then do we with patience wait for it. He is interceding in your behalf. Sounds pretty wonderful, doesn't it? He shall come to Zion, says the other. C. H. Dodd defines prayer in this way--"Prayer is the divine in us appealing to the Divine above us.". It is no longer blood, but death Christ's death and resurrection. Granted that it is so, at once and fully. If His grace attract, His truth humbles, and leaves no room for vain boasting and self-confidence. If that be so, is there anything in this or any other world that can separate us from our Risen Lord? But Paul goes on from there. Then if God is willing to do that much for you, the rest is easy.Nothing that you might need could possible come close to comparing what God has already demonstrated His willingness to give and do for you because He loves you so much. If I think of prayer as an instrument by which I can get my will done, I totally misunderstand prayer. As the reward of the saints' present sufferings; and it is a rich reward: If so be that we suffer with him (Romans 8:17; Romans 8:17), or forasmuch as we suffer with him. . There is water as well as blood, and to that, not to this, the washing here refers. Our problem is that we just don't understand the depth of God's love for us. He had one of the most fabulous electric trains, a huge one. Search. There was no law there or then; for Abraham died long before God spoke from Sinai. (6-13) Answers to objections against God's sovereign conduct, in exercising mercy and justice. Death, so far from being a separation, is only a step into his nearer presence; not the end but "the gate on the skyline" leading to the presence of Jesus Christ. (Romans 8:31-39) 01/08/12 : Paul's Love for Israel (Romans 9:1-5) 01/15/12 : Defining "Israel" (Romans 9:6) Jesus said, "Woman, the day is coming, and now is, when they that worship God neither worship in this mountain nor in Jerusalem. They thought I was dead. Paul is saying: "You can think of every terrifying thing that this or any other world can produce. That is what he is talking about, the manifestation of the sons of God, when I have a redeemed body. . A description of our present physical bodies "as frail and dying; as exposed to trials, temptations, and cares; as in the midst of conflicts" (Barnes).
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